Faith and Discovery
type: channel
description: Faith and discovery
publisher: Institute of Research, Development and Innovation
language: en
publication name: Faith and Discovery
issn: 3007-0643
items: تصوریت اور اثباتیت کے تناظر میں فلسفہ اقبال- روحانی حقیقت، سائنسی تجربے اور عمل کی ترکیبی تعبیر
items: اقبال کی مستقبل شناس بصیرت:امتِ مسلمہ کے سیاسی و تہذیبی امکانات کا مطالعہ
items: Decoding Ishq: Conceptual Metaphors and Spiritual Philosophy in Allama Iqbal’s Urdu Poetry
items: علامہ اقبال کے نظریۂ فن کے فکری و جمالیاتی ابعاد
items: علامہ اقبال اور وسط ایشیا : تاریخی، تہذیبی اور جغرافیائی تناظر میں ایک تحقیقی جائزہ
items: کلامِ اقبال میں مکالماتی شعریات: فنی، فکری اور جمالیاتی جہات کا تحقیقی جائزہ
items: Ali Hujwiri’s Kashf al-Maḥjūb and Its Punjabi Translation: A Study of Sufi Terminology, Spiritual Thought, and Cultural Transmission
items: تزکیہ نفس - سیرت نبوی سے رہنمائی
items: اقبال کا تصور علم - حواس، عقل اور قلب کے تناظر میں
items: Mysticism Of William Blake, The Romantic In The Light Of Ibn-E-Arabi’s Philosophy
items: شاہ مرادؒ خانپوری کا تصور عشق اور عصر حاضر میں اس کی افادیت
items: The Imaginal Realm as a Source of Perception - A Study in the Light of the Teachings of Sufi Ghulam Rasul
items: اقبال اور مابعدالطبیعیات: خودی، شعور اور مذہب کا فلسفیانہ تناظرنو
items: مدعا عنقا ہے
items: حضرت خواجہ محمد عبدالرحمن چھوہرویؒ کا ایک مکتوب
items: Sikhism – Core Teachings and Spirituality
items: وہم سے حقیقت تک: تصوف کے ذریعے خودی کی تعمیر نو
items: جرائم کے نفسیاتی محرکات کا سد باب ؛ اسلامی تعلیمات کی روشنی میں
items: Khizar Hussain Chishti: The Confluence of Spirituality and Poetry in the Chishti Tradition
items: Ecological Collapse and Psychological Resilience:
items: اقبال کا فلسفہ تعلیم: دور جدید میں ایمان اور علم میں ہم آہنگی
items: تصوف پر مستشرقین کی تنقیدات : اسلامی روحانیت پر بیرونی اثرات کے دعوؤں کا تجزیہ
items: ناول’’ منطق الطیر، جدید‘‘ اور علامات کی تمثیلی تشکیل
items: اسلم انصاری کی اقبال فہمی کی تفہیم
items: Overcoming Nihilism Through Human Perfection:
items: The Philosophy of Mard-e-Momin
items: The Ethics and Role of Resilience: A Moral and Spiritual Perspective
items: مغلیہ عہد عروج میں علمائے سوء اور علمائے حق کا کردار
items: Dr. Faruqi’s Philosophical Methodology- From Metaphysics to Revelation
items: روحانی تزکیے اور سماجی مزاحمت کا سنگم

تصوریت اور اثباتیت کے تناظر میں فلسفہ اقبال- روحانی حقیقت، سائنسی تجربے اور عمل کی ترکیبی تعبیر
type: item
description: This research examines Allama Muhammad Iqbal’s philosophical position in relation to idealism and positivism, with particular emphasis on his understanding of reality, knowledge, selfhood, science, religion, and human action. The study argues that Iqbal cannot be adequately classified within any single conventional school of philosophy. His thought displays a clear affinity with idealism because he affirms the spiritual nature of reality, the significance of the self, the validity of intuition, and the importance of religious experience and transcendent values. However, he does not accept the traditional idealist reduction of the external world to mere appearance, illusion, or a projection of consciousness. For Iqbal, matter, life, and consciousness are interconnected levels of reality, while the universe itself is dynamic, creative, and continuously evolving. The research further evaluates Iqbal’s response to positivism, particularly its emphasis on observation, experience, logical clarity, scientific method, and verifiability. Although Iqbal recognizes the value of empirical inquiry and insists that neither religious nor scientific knowledge can be entirely separated from concrete experience, he rejects the positivist claim that only empirically verifiable statements are meaningful. In his view, such a restrictive criterion excludes metaphysics, ethics, aesthetics, religion, purpose, and value from the domain of genuine knowledge. Iqbal therefore maintains that sense perception, reason, intuition, religious experience, and creative action are complementary rather than mutually exclusive modes of access to reality. The study also highlights the central role of selfhood, action, freedom, and creative evolution in Iqbal’s philosophical system. His critique of static idealism, mechanical materialism, excessive rationalism, and narrow empiricism leads him toward a dynamic form of spiritual realism. In this framework, metaphysics interprets reality as a whole, science i…
subject: Articles
  topic: section
subject: Allama Muhammad Iqbal
  topic: keywords
subject: Idealism
  topic: keywords
subject: Positivism
  topic: keywords
subject: Spiritual Realism
  topic: keywords
subject: Selfhood
  topic: keywords
subject: Religious Experience
  topic: keywords
subject: Scientific Knowledge
  topic: keywords
subject: Intuition
  topic: keywords
subject: Creative Evolution
  topic: keywords
subject: Philosophy of Action
  topic: keywords
creator: Dr. Qamar Sultana
rights: Copyright (c) 2026 Faith and Discovery
date: 2026-08-03
publication date: 2026-08-03
starting page: 45
ending page: 94

اقبال کی مستقبل شناس بصیرت:امتِ مسلمہ کے سیاسی و تہذیبی امکانات کا مطالعہ
type: item
description: This research article examines Allama Muhammad Iqbal’s visionary insight into the future of the Muslim Ummah as reflected in his poetry, prose writings, speeches, and political thought. Iqbal did not merely interpret the political and civilizational crises of his own age; rather, he anticipated many of the challenges that later confronted the Muslim world. The article explores Iqbal’s foresight in relation to the decline of the Ottoman Caliphate, the fragmentation of the Muslim Ummah, the rise of nationalism, the establishment of a separate Muslim state in the Indian subcontinent, the strategic importance of Afghanistan, the civilizational role of Iran, the condition of the Arab world, and the emergence of Israel as a major political challenge for the Muslim world. The study highlights that Iqbal regarded Muslim unity, selfhood, moral revival, political awareness, and adherence to Islamic principles as essential conditions for the reconstruction of the Muslim world. His reflections on Pakistan, Afghanistan, Iran, the Arab world, and Palestine reveal a deep understanding of global power politics and the long-term consequences of colonial and imperial strategies. The article argues that Iqbal’s predictions were not based on mere poetic imagination, but on historical consciousness, spiritual insight, and a profound analysis of the political forces shaping the modern world. In the contemporary context, Iqbal’s thought remains highly relevant for understanding the crises of the Muslim Ummah and for seeking a path toward unity, justice, independence, and civilizational revival.
subject: Articles
  topic: section
subject: Allama Iqbal
  topic: keywords
subject: Muslim Ummah
  topic: keywords
subject: Political Foresight
  topic: keywords
subject: Islamic Revival
  topic: keywords
subject: Muslim Statehood
  topic: keywords
subject: Pakistan
  topic: keywords
subject: Afghanistan
  topic: keywords
subject: Palestine
  topic: keywords
subject: Iran
  topic: keywords
subject: Arab World
  topic: keywords
creator: Muhammad Babar Khan
rights: Copyright (c) 2026 Faith and Discovery
date: 2026-07-10
publication date: 2026-07-10
starting page: 1
ending page: 44

Decoding Ishq: Conceptual Metaphors and Spiritual Philosophy in Allama Iqbal’s Urdu Poetry
type: item
description: This study explores the metaphorical system of Dr. Allama Muhammad Iqbal with particular reference to the conceptualization of Ishq (Love) in his Urdu poetry. The research argues that metaphor in Iqbal’s poetry is not merely a stylistic or rhetorical device; rather, it serves as a fundamental medium for the expression of his philosophical, spiritual, and civilizational vision. Drawing upon Lakoff and Johnson’s Conceptual Metaphor Theory (CMT), the study examines how Iqbal employs metaphors to communicate abstract concepts related to faith, selfhood, spiritual awakening, moral transformation, and the relationship between humanity and the Divine. The article first highlights the broader significance of Iqbal’s metaphorical system as an intellectual and cultural framework through which he translated complex philosophical ideas into accessible poetic symbols. It further demonstrates how Iqbal’s metaphors function as repositories of collective memory, preserving and transmitting Islamic intellectual heritage, ethical values, and civilizational aspirations across generations. Particular attention is devoted to the metaphor of Ishq, which occupies a central position in Iqbal’s philosophical discourse and serves as the foundation of his vision of human perfection and spiritual realization. Through a close textual analysis of selected verses from Zarb-e-Kaleem and Bang-e-Dara, the study investigates various conceptual manifestations of Ishq, including Ishq as Madness, Love as a Miracle, Love as a Source of Peace, Ishq as an Angel, and Ishq as Conviction. The findings reveal that these metaphors collectively portray Ishq as a transformative spiritual force that transcends the limitations of reason, materialism, and worldly power. Furthermore, the study establishes that Iqbal’s metaphorical representations of love function as cognitive and interpretive structures through which deeper philosophical truths are communicated and understood. The research concludes that Ishq in Iqba…
subject: Articles
  topic: section
subject: Allama Muhammad Iqbal
  topic: keywords
subject: Ishq (Love)
  topic: keywords
subject: Conceptual Metaphor Theory
  topic: keywords
subject: Lakoff and Johnson
  topic: keywords
subject: Urdu Poetry
  topic: keywords
subject: Metaphorical System
  topic: keywords
subject: Khudi
  topic: keywords
subject: Spiritual Awakening
  topic: keywords
subject: Islamic Philosophy
  topic: keywords
subject: Literary Symbolism
  topic: keywords
subject: Civilizational Thought
  topic: keywords
subject: Cognitive Metaphor
  topic: keywords
subject: Faith and Conviction
  topic: keywords
subject: Iqbal Studies
  topic: keywords
creator: Dr. Sardar Fayyaz ul Hassan
rights: Copyright (c) 2026 Faith and Discovery
date: 2026-06-30
publication date: 2026-06-30
starting page: 146
ending page: 166

علامہ اقبال کے نظریۂ فن کے فکری و جمالیاتی ابعاد
type: item
description: This study examines Allama Muhammad Iqbal’s theory of art with particular reference to its philosophical, aesthetic, ethical, and spiritual dimensions. The article explores Iqbal’s conception of art as a dynamic and life-affirming force rather than a mere source of entertainment or aesthetic pleasure. It highlights his rejection of the doctrine of “Art for Art’s Sake” and his advocacy of a purposive and constructive view of artistic creation. According to Iqbal, genuine art is rooted in spiritual insight, creative imagination, sincerity of feeling, and the strengthening of the human self (Khudi). The study further analyzes Iqbal’s emphasis on the role of art in awakening human consciousness, inspiring moral and social transformation, and fostering individual as well as collective development. The article demonstrates that Iqbal regards artistic creativity as a manifestation of divine endowment and human participation in the process of creation. He associates true art with the ideals of freedom, self-realization, innovation, and the pursuit of higher purposes in life. Furthermore, the study investigates Iqbal’s critique of imitation, intellectual stagnation, and slavish mentality, which, in his view, deprive art of its vitality and transformative power. Through an analysis of selected poetic and prose texts, the article establishes that Iqbal’s theory of art is fundamentally linked with his broader philosophy of life, selfhood, and civilization. It concludes that, for Iqbal, art is not an autonomous activity divorced from life; rather, it is a powerful instrument for spiritual awakening, ethical refinement, cultural reconstruction, and the realization of humanity’s creative potential.
subject: Articles
  topic: section
subject: Allama Iqbal
  topic: keywords
subject: Theory of Art
  topic: keywords
subject: Aesthetics
  topic: keywords
subject: Khudi (Selfhood)
  topic: keywords
subject: Art for Life
  topic: keywords
subject: Creative Evolution
  topic: keywords
subject: Spirituality
  topic: keywords
subject: Purposeful Art
  topic: keywords
subject: Islamic Aesthetics
  topic: keywords
subject: Moral Consciousness
  topic: keywords
subject: Creative Imagination
  topic: keywords
subject: Human Development
  topic: keywords
subject: Civilization
  topic: keywords
subject: Freedom and Creativity
  topic: keywords
creator: Dr. Sattar Khatak
rights: Copyright (c) 2026 Faith and Discovery
date: 2026-06-30
publication date: 2026-06-30
starting page: 117
ending page: 145

علامہ اقبال اور وسط ایشیا : تاریخی، تہذیبی اور جغرافیائی تناظر میں ایک تحقیقی جائزہ
type: item
description: This research article examines Allama Muhammad Iqbal’s intellectual, poetic, and geopolitical perception of Central Asia, with particular reference to the regions and historical centers that today constitute Uzbekistan, Turkmenistan, Tajikistan, Kazakhstan, and other Central Asian Muslim republics. The study explores how Iqbal, despite living in an era when these territories were under Russian imperial and later Soviet control, recognized their immense geographical, cultural, civilizational, and strategic significance. Through a critical analysis of Iqbal’s Urdu and Persian poetry, speeches, writings, and correspondence, the article highlights his deep concern for the political subjugation of Central Asian Muslims and his aspiration for their future freedom and revival. Special attention has been given to Iqbal’s references to major Central Asian cities such as Samarqand, Bukhara, Turkistan, and Kashghar, which appear in his poetry not merely as geographical locations but as symbols of Islamic civilization, intellectual heritage, spiritual vitality, and Muslim resurgence. The study further investigates Iqbal’s appreciation of eminent Central Asian personalities, including Imam al-Bukhari, Imam Fakhr al-Din al-Razi, and Mir Sayyid Ali Hamadani, whose contributions to Islamic scholarship and spirituality greatly influenced the intellectual landscape of the Muslim world. The article argues that Iqbal’s vision of Central Asia was deeply connected with his broader concept of Muslim unity (Ummah), civilizational renewal, and the reconstruction of Islamic thought. His writings reveal a remarkable foresight regarding the future importance of Central Asia in global politics, trade, culture, and regional connectivity. The subsequent independence of the Central Asian republics after the dissolution of the Soviet Union in 1991 further validates Iqbal’s hopes for the emancipation and revival of Muslim societies in the region. The study concludes that Central Asia occupies a sign…
subject: Articles
  topic: section
subject: Central Asia
  topic: keywords
subject: Uzbekistan
  topic: keywords
subject: Turkmenistan
  topic: keywords
subject: Tajikistan
  topic: keywords
subject: Kazakhstan
  topic: keywords
subject: Samarqand
  topic: keywords
subject: Bukhara
  topic: keywords
subject: Muslim Unity
  topic: keywords
subject: Islamic Civilization
  topic: keywords
subject: Iqbal’s Thought
  topic: keywords
subject: Geopolitics
  topic: keywords
subject: Muslim Revival
  topic: keywords
subject: Persian Poetry
  topic: keywords
subject: Islamic Heritage
  topic: keywords
creator: Dr. Muhammad Shakeel Bhinder
rights: Copyright (c) 2026 Faith and Discovery
date: 2026-06-30
publication date: 2026-06-30
starting page: 67
ending page: 116

کلامِ اقبال میں مکالماتی شعریات: فنی، فکری اور جمالیاتی جہات کا تحقیقی جائزہ
type: item
description: This article examines the nature, significance, and artistic dimensions of the dialogue technique in the poetry of Allama Muhammad Iqbal. Drawing upon classical and modern theories of dialogue, including the Platonic tradition, dramatic monologue, and Mikhail Bakhtin’s concept of dialogism, the study explores how Iqbal transformed dialogue into a powerful poetic and intellectual strategy. The research argues that dialogue in Iqbal’s poetry is not merely a stylistic ornament but a dynamic medium for the expression of philosophical ideas, spiritual insights, cultural consciousness, and civilizational critique. Through textual analysis of poems such as Aql-o-Dil, Pahār aur Gilahrī, Aik Makrā aur Makkhī, Shikwah, Jawab-e-Shikwah, and Iblīs kī Majlis-e-Shūrā, the study demonstrates how Iqbal employs direct dialogue, personification, allegory, dramatic tension, and multiple voices to create intellectual engagement and aesthetic vitality. Special attention is given to the dialogic structure of Shikwah and Jawab-e-Shikwah, where human consciousness and divine wisdom interact in a profound poetic discourse. The article concludes that dialogue occupies a central position in Iqbal’s poetic art, enabling him to communicate complex philosophical concepts through dramatic and emotionally compelling forms. Consequently, Iqbal emerges not only as a philosopher-poet but also as a highly accomplished literary artist whose mastery of dialogue significantly enriches the artistic and communicative power of Urdu poetry.
subject: Articles
  topic: section
subject: Allama Iqbal
  topic: keywords
subject: Dialogue Technique
  topic: keywords
subject: Dialogism
  topic: keywords
subject: Dramatic Monologue
  topic: keywords
subject: Shikwah
  topic: keywords
subject: Jawab-e-Shikwah
  topic: keywords
subject: Poetic Art
  topic: keywords
subject: Personification
  topic: keywords
subject: Allegory
  topic: keywords
subject: Polyphony
  topic: keywords
subject: Urdu Poetry
  topic: keywords
subject: Iqbal Studies
  topic: keywords
creator: Jawad Ahmad
rights: Copyright (c) 2026 Faith and Discovery
date: 2026-06-30
publication date: 2026-06-30
starting page: 32
ending page: 66

Ali Hujwiri’s Kashf al-Maḥjūb and Its Punjabi Translation: A Study of Sufi Terminology, Spiritual Thought, and Cultural Transmission
type: item
description: This study examines the life, intellectual contributions, spiritual legacy, and literary works of Hazrat Ali Hujwiri (Data Ganj Bakhsh), one of the most influential Sufi scholars and saints of the Islamic world. Particular attention is devoted to his celebrated work Kashf al-Maḥjub, widely recognized as the earliest extant Persian treatise on Sufism and a foundational text in the study of Islamic mysticism. The research explores Ali Hujwiri’s biography, extensive travels, spiritual lineage, scholarly formation, and role in the dissemination of Islamic teachings and Sufi thought in South Asia. The study further analyzes the intellectual structure, major themes, mystical terminology, and spiritual doctrines presented in Kashf al-Maḥjub, including concepts such as Faqr, Marifat, Tawhid, Sama, and the various stages of spiritual realization. Special emphasis is placed on Hujwiri’s efforts to reconcile Sufi spirituality with the principles of orthodox Islamic law and theology. In addition, the article critically examines the Punjabi translation of Kashf al-Maḥjub by Muhammad Sharif Sabir. Through a translation-studies perspective, it evaluates the translator’s methodology, treatment of Sufi terminology, linguistic strategies, and contribution to the transmission of classical Islamic knowledge into Punjabi. The study argues that Sharif Sabir’s translation successfully preserves the spiritual, intellectual, and cultural essence of the original Persian text while making it accessible to a wider Punjabi-speaking audience. The findings demonstrate that Kashf al-Maḥjub continues to serve as an authoritative source for understanding Sufi doctrine, ethics, and spirituality. Furthermore, its Punjabi translation represents a significant contribution to Punjabi literature, Islamic scholarship, and intercultural knowledge transmission. The study concludes that both Ali Hujwiri’s original work and its Punjabi translation play a vital role in preserving and disseminating the rich inte…
subject: Articles
  topic: section
subject: Sufism
  topic: keywords
subject: Tasawuf
  topic: keywords
subject: Islamic Mysticism
  topic: keywords
subject: Punjabi Translation
  topic: keywords
subject: Sharif Sabir
  topic: keywords
subject: Translation Studies
  topic: keywords
subject: Spirituality
  topic: keywords
subject: Persian Literature
  topic: keywords
subject: South Asian Islam
  topic: keywords
subject: Sufi Terminology
  topic: keywords
subject: Cultural Transmission
  topic: keywords
subject: Ali Hujwiri
  topic: keywords
subject: Data Ganj Bakhsh
  topic: keywords
subject: Kashf al-Maḥjub
  topic: keywords
subject: Kashf ul-Mahjoob
  topic: keywords
creator: Dr. Sobia Aslam
rights: Copyright (c) 2026 Faith and Discovery
date: 2026-06-22
publication date: 2026-06-22
starting page: 1
ending page: 31

تزکیہ نفس - سیرت نبوی سے رہنمائی
type: item
description: Tazkiyah al-Nafs, or the purification of the soul, is a central concept in Islamic spirituality, aiming at the moral and spiritual refinement of the individual. The life of Prophet Muhammad (peace be upon him) serves as the perfect model for achieving this inner purification. His See rah (biography) provides comprehensive guidance on developing sincerity, humility, patience, self-restraint, and consciousness of Allah (taqwa). This study explores how the Prophet’s actions, teachings, and character traits offer practical steps for self-purification. By examining key aspects of his life such as his worship, interpersonal conduct, and response to adversity this paper highlights how embodying the Prophetic example can lead to personal spiritual growth and a morally sound society. The See rah is not only a historical account but also a timeless guide for those seeking inner reform and nearness to Allah.
subject: Articles
  topic: section
subject: Tazkiyah al-Nafs
  topic: keywords
subject: Spiritual Growth
  topic: keywords
subject: Taqwa (God-consciousness)
  topic: keywords
subject: Inner Reform
  topic: keywords
subject: Ethics
  topic: keywords
subject: Seerah Studies
  topic: keywords
creator: Nasir Nazir
creator: Dr. Neelum Bano
rights: Copyright (c) 2025 Faith and Discovery
date: 2025-12-31
publication date: 2025-12-31
starting page: 57
ending page: 71

اقبال کا تصور علم - حواس، عقل اور قلب کے تناظر میں
type: item
description: This article examines Allama Iqbal’s scattered reflections on the concept of knowledge (epistemology) as presented in his poetry and prose. Unlike his focused engagement with theology and Islamic jurisprudence, Iqbal did not formulate a systematic philosophy of knowledge. Nevertheless, his insights suggest that human understanding is derived from multiple sources: sense-perception, reason, and intuition or the heart (fu’ad). He views philosophy, religion, and poetry as distinct yet interconnected disciplines addressing the same fundamental questions of existence. For Iqbal, philosophy operates within the limits of reason and critical inquiry, while religion expresses the whole of human experience, and poetry articulates the aesthetic consciousness. He acknowledges the limitations of sense-perception, bound by space and time, but insists that complete knowledge of reality emerges when sense-perception is integrated with inner intuition and the heart’s vision. In this synthesis, knowledge becomes both empirical and transcendental, offering a “complete vision of Reality.” The article highlights Iqbal’s critique of purely rationalist and Platonic approaches, his engagement with Kantian philosophy, and his Qur’anic emphasis on the role of the heart in epistemology. It concludes by raising critical questions about the coherence of Iqbal’s thought and the extent to which his epistemology reconciles reason, perception, and intuition.
subject: Articles
  topic: section
subject: Iqbal
  topic: keywords
subject: Epistemology
  topic: keywords
subject: Philosophy
  topic: keywords
subject: Religion
  topic: keywords
subject: Poetry
  topic: keywords
subject: Sense-perception
  topic: keywords
subject: Reason
  topic: keywords
subject: Intuition
  topic: keywords
subject: Heart (Fu’ad/Qalb)
  topic: keywords
subject: Reality
  topic: keywords
creator: Dr. Khizar Yasin
rights: Copyright (c) 2025 Faith and Discovery
date: 2025-12-31
publication date: 2025-12-31
starting page: 27
ending page: 56

Mysticism Of William Blake, The Romantic In The Light Of Ibn-E-Arabi’s Philosophy
type: item
description: William Blake (1757-1827) is a unique romantic poet who has been labelled unorthodoxly by critics. However, he is an established visionary and mystic. Mysticism has multiple facets; however, this study views his poetry in light of a Muslim perspective as propounded by Ibn-e-Arabi. Arabi is known as Sheikh-e-Akbar (The Great Master), who has systematised mysticism as per the teachings and scriptures of Islam. The study brings into play Love of Humanity, Love of God, and the Oneness of Being, the concepts given by Arabi. The study contextualises that Blake does not follow any prescribed and institutionalised religion; rather, his poetic persona is a seeker of God, travelling certain stages of the path leading to Him and finally resulting in the Oneness of Being. The study contends that Blake’s poetry and specifically his mysticism can be better explained and understood in terms of the conceptual framework based on the mystical and philosophical ideas of Ibn-e-Arabi (1165-1240), which is a recognised Muslim perspective of mysticism.
subject: Articles
  topic: section
subject: William Blake
  topic: keywords
subject: Ibn-e-Arabi
  topic: keywords
subject: mysticism
  topic: keywords
subject: humanity
  topic: keywords
subject: God, and the Oneness of Being
  topic: keywords
creator: Tariq Usman
rights: Copyright (c) 2025 Faith and Discovery
date: 2025-12-31
publication date: 2025-12-31
starting page: 121
ending page: 137

شاہ مرادؒ خانپوری کا تصور عشق اور عصر حاضر میں اس کی افادیت
type: item
description: The beginning of love starts with affection, and as it progresses through its stages, it evolves into a form of passion and madness when it reaches great heights. Every level of love is an inseparable part of human life, from which a person continuously learns, and love teaches the etiquettes of life. When love is directed towards an individual, it becomes a means of divine knowledge, and when one's work and art are filled with passion and devotion, it leads to the elevation of humanity and proximity to the Divine. It is love that adorns a person with noble morals, instills the spirit of selflessness and sacrifice within them, grants them sincerity in their mission, and urges them to sacrifice everything for their cause. This paper attempts to explore this concept of love(Ishq) within the philosophy of Shah Murad Khanpuri, who is not only a distinguished Sufi poet of the 1st century but also regarded as the founder of Urdu ghazal. For this paper, an analytical approach has been adopted, and it is hoped that this paper will introduce new avenues of knowledge for readers.
subject: Articles
  topic: section
subject: Ishq
  topic: keywords
subject: Shah Murad, Khanpori, sacrifice, Urdu ghazal
  topic: keywords
creator: Zulekha Iqbal
creator: Sajjad Hussain
rights: Copyright (c) 2025 Faith and Discovery
date: 2025-10-01
publication date: 2025-10-01
starting page: 1
ending page: 26

The Imaginal Realm as a Source of Perception - A Study in the Light of the Teachings of Sufi Ghulam Rasul
type: item
description: This article explores the unique intellectual and mystical contributions of Hazrat Sufi Ghulam Rasool (d. 2000) through a critical study of his unpublished manuscript—completed in 1980 and posthumously published in 2006. The work transcends conventional treatises on Sufism by presenting a richly layered synthesis of Islamic metaphysics, experiential spirituality, and ethical praxis. Structurally organized into coherent chapters—including dedicated sections for ḥamd (praise of God) and naʿt (praise of the Prophet)—the book encapsulates the entirety of the author's mystical vision, indicating that for the author, devotional expression is not ancillary but central to the articulation of gnosis (maʿrifah). Divided into the traditional epistemological stages of ʿilm al-yaqīn, ʿayn al-yaqīn, and ḥaqq al-yaqīn, the text provides an in-depth phenomenological and practical exposition of divine unity (waḥdat al-wujūd) and self-realization (khud-shināsī). By integrating Qur'anic verses and Prophetic traditions with interpretive depth—beyond literal or philosophical abstraction—the author enables the seeker to engage with divine truths not merely intellectually but experientially. A hallmark of this work is its emphasis on practical Sufism. Alongside metaphysical discussions, the book proposes specific spiritual disciplines, meditative practices, and ethical frameworks designed to guide the seeker in transforming abstract knowledge into embodied wisdom. It thus functions as a spiritual travelogue chronicling the author’s inner states and metaphysical ascent from the realm of Shariah to the light of gnosis. Further, the text addresses common misconceptions surrounding mystical vision (mushāhadah), emphasizing that divine perception is not sensory but cognitive and ontological—where God perceives through the servant’s faculties. The work also reiterates that authentic Sufism is inseparable from adherence to Islamic law and the refinement of character, thus establishing it as a ho…
subject: Articles
  topic: section
subject: Mystical Consciousness,
  topic: keywords
subject: Experiential Sufism
  topic: keywords
subject: Divine Unity (Waḥdat al-Wujūd)
  topic: keywords
subject: Self-Realization (Khud-shināsī)
  topic: keywords
subject: Maʿrifah (Gnosis)
  topic: keywords
subject: Practical Sufism
  topic: keywords
subject: Anthropo-theocentric Vision
  topic: keywords
creator: Allah Rakha Sayyaf
rights: Copyright (c) 2025 Faith and Discovery
date: 2025-12-31
publication date: 2025-12-31
starting page: 72
ending page: 120

اقبال اور مابعدالطبیعیات: خودی، شعور اور مذہب کا فلسفیانہ تناظرنو
type: item
description: This article presents a comprehensive analysis of metaphysics as a fundamental area of philosophical inquiry, particularly focusing on its central role in the intellectual and religious thought of Allama Muhammad Iqbal. Metaphysics, driven by human wonder and curiosity, explores profound questions about the nature of reality, including matter and life, mind and consciousness, and determinism and free will. The study traces the historical evolution of metaphysical concepts from Aristotle's "First Philosophy" to Kant's critical limitations, examining how Iqbal engages with and transcends these paradigms. It emphasizes Iqbal’s critique of unverified assumptions in classical metaphysics and his integration of epistemological, ontological, and ethical dimensions, grounded in Quranic insight. The article explores Iqbal's unique metaphysical system structured around the triadic relationship of God, self (khudi), and time-space, treating human consciousness as a dynamic, creative force that interacts with the external world. His concept of khudi is not only central to human individuality but also reflective of a deeper spiritual connection with the Divine. Iqbal’s metaphysical framework accommodates intuitive and mystical experiences, arguing that religious experience, like scientific experience, is subject to critical verification and rational validation. The study also addresses the issue of immortality, juxtaposing Iqbal’s view with logical positivism, linguistic analysis, and Western philosophical traditions. While thinkers like Russell and Wittgenstein dismiss metaphysical claims, Iqbal insists on the epistemic and existential legitimacy of religious experiences. The article critically evaluates how Iqbal reconciles the tension between science and religion, advocating their harmony as different paths toward ultimate truth. Furthermore, it highlights Iqbal’s reformulation of religious thought, where religion is not a static set of beliefs but a dynamic process rooted in…
subject: Articles
  topic: section
subject: Metaphysics, Allama Iqbal, Khudi (Self), Consciousness, Religious Experience, Epistemology, Triadic Relationship, Time and Space, Immortality, Science and Religion, Harmony
  topic: keywords
creator: Dr. Qamar Sultana
rights: Copyright (c) 2025 Faith and Discovery
date: 2025-06-30
publication date: 2025-06-30
starting page: 81
ending page: 106

مدعا عنقا ہے
type: item
description: This research article examines Allama Iqbal's "Khutbat" (Lectures) as a pivotal milestone in the intellectual history of Islamic thought, particularly in the context of religious philosophy. The article argues that a comprehensive understanding of Islamic thought, especially its religious dimensions, cannot be achieved without studying Iqbal's speeches. These addresses articulate a profound expression of contemporary Islamic thought, linking historical traditions with modern scientific and intellectual inquiries. However, the article highlights the ongoing challenges in interpreting Iqbal's speeches, noting that many translations and commentaries have led to confusion and ambiguity. This confusion arises from the philosophical nature of Iqbal's discussions, which often shift rapidly between topics, making it difficult for readers unfamiliar with the relevant philosophical contexts to maintain coherence. The article identifies two main areas of misunderstanding in the interpretations of Iqbal's speeches: the religious discussions and the philosophical discussions. It critiques the misinterpretations of Iqbal's concepts of God and destiny, emphasizing the need for a deeper understanding of his ideas in light of both traditional and contemporary thought. The research concludes by advocating for a more nuanced approach to Iqbal's work, one that recognizes the complexity of his thought and its relevance to modern challenges in understanding the relationship between faith, reason, and existence.
subject: Articles
  topic: section
subject: Faith and Reason
  topic: keywords
subject: God and Destiny
  topic: keywords
subject: Interpretation
  topic: keywords
subject: Iqbal
  topic: keywords
subject: Islamic Thought
  topic: keywords
subject: Khutbat (Lectures)
  topic: keywords
subject: Misunderstanding
  topic: keywords
subject: Modern Context
  topic: keywords
subject: Philosophical Challenges
  topic: keywords
subject: Religious Philosophy
  topic: keywords
creator: Muhammad Hasan Raza
rights: Copyright (c) 2025 Faith and Discovery
date: 2025-06-30
publication date: 2025-06-30
starting page: 51
ending page: 80

حضرت خواجہ محمد عبدالرحمن چھوہرویؒ کا ایک مکتوب
type: item
description: This research article explores the spiritual philosophy and pedagogical contributions of Hazrat Khwaja Muhammad Abdul Rahman Choharvi (RA), a distinguished Sufi of the Qadiriyya order. Known for his profound spiritual insight, piety, and revivalist role, he emphasized the core purpose of Sufism as the establishment of a deep, experiential connection between the man and Almighty Allah. The study focuses particularly on a recently discovered letter (maktub) written by Choharvi to his deputy (khaleefa), Hazrat Muhammad Fazl-ur-Rahman Bherwi, in which he advises the recitation of the Asma al-Husna with the vocative particle (harf-e-nida) thirteen or fifteen times. The letter, though brief, embodies deep spiritual and psychological insights into character building, spiritual elevation, and inner transformation through divine remembrance. The article analyzes the broader significance of reciting Asma al-Husna in Choharvi’s teachings, drawing on his renowned works such as Ahsan al-Husna and Majmua Salawat al-Rasool, where the integration of names of Allah with spiritual psychology is evident. The study also explores the mystical rationale behind the numbers 13 and 15 in the context of Sufi practices, referencing classical Sufi scholars including Sheikh Akbar Ibn Arabi and Khwaja Ubaidullah Ahrar, who provided numerological, symbolic, and ritualistic significance to such recitations. The paper concludes that Khwaja Choharvi’s spiritual methodology presents a balanced synthesis of Shariah and Tariqah, characterized by both jamal (beauty) and jalal (majesty). His framework offers a spiritually holistic system of inner transformation that remains deeply relevant for seekers of the Sufi path today.
subject: Articles
  topic: section
subject: Asma al-Husna
  topic: keywords
subject: Choharvi
  topic: keywords
subject: Divine Connection
  topic: keywords
subject: Numerology
  topic: keywords
subject: Remembrance (Dhikr)
  topic: keywords
subject: Spiritual Training
  topic: keywords
subject: Sufism
  topic: keywords
subject: Tariqah
  topic: keywords
subject: Transformation
  topic: keywords
creator: Sahibzada Muhammad Zahid Karim
rights: Copyright (c) 2025 Faith and Discovery
date: 2025-06-20
publication date: 2025-06-20
starting page: 1
ending page: 16

Sikhism – Core Teachings and Spirituality
type: item
description: Sikhism, founded by Guru Nanak Dev Ji in the late 15th century in Punjab, emphasizes monotheism, equality, and selfless service. Rejecting the caste system, religious intolerance, and social inequality, it promotes the oneness of God and equality among all humans. Guru Nanak’s teachings, shaped by his spiritual journeys across India, Sri Lanka, and the Middle East, laid the foundation for Sikhism. The religion blends elements of Hinduism and Islam, maintaining a distinct identity while advocating for social justice, including the eradication of caste distinctions and the empowerment of women. After Guru Nanak, the teachings of nine successive Gurus furthered Sikhism’s evolution. Guru Gobind Singh, the tenth Guru, declared the Guru Granth Sahib as the eternal Guru. Sikhism’s core principles include devotion to God, spiritual discipline, and social justice, with practices like Langar (community kitchen) emphasizing equality and selfless service. The Three Pillars—Naam Japna (remembrance of God), Kirat Karni (honest work), and Vand Chakna (sharing with others)—guide followers towards living a righteous life. Guru Nanak's respect for interfaith harmony, including reverence for Prophet Muhammad (صلی اللہ علیہ وآلہٖ وسلم) and the Quran, promotes unity and peace. Sikhism’s spiritual philosophy, rejecting idol worship and ritualism, is grounded in love, equality, and the oneness of God (Waheguru). Gender equality, social justice, and a holistic approach to life, including the care of nature, are key aspects of the faith. The Khalsa, initiated by Guru Gobind Singh, symbolizes spiritual discipline and moral integrity, guided by the Five Ks: Kesh (unshorn hair), Kangha (comb), Kara (iron bracelet), Kachera (cotton undergarment), and Kirpan (sword).
subject: Articles
  topic: section
subject: Sikhism
  topic: keywords
subject: Guru Nanak
  topic: keywords
subject: Monotheism
  topic: keywords
subject: Equality
  topic: keywords
subject: Selfless service
  topic: keywords
subject: Guru Granth Sahib
  topic: keywords
subject: Langar
  topic: keywords
subject: Khalsa
  topic: keywords
subject: Spiritual discipline
  topic: keywords
subject: Social justice
  topic: keywords
subject: Seva
  topic: keywords
creator: Dr. Zafarullah Baig
rights: Copyright (c) 2025 Faith and Discovery
date: 2025-07-01
publication date: 2025-07-01
starting page: 107
ending page: 140

وہم سے حقیقت تک: تصوف کے ذریعے خودی کی تعمیر نو
type: item
description: This research article explores the foundational principles of Sufism as established by the Quran and Sunnah, emphasizing the construction of personality through a comprehensive framework that fosters the development of balanced and virtuous individuals. These individuals are equipped to play significant roles at social, religious, spiritual, ethical, and cultural levels. The article highlights the historical impact of Sufism, particularly during its peak, when it produced exemplary personalities and influenced various societal domains, contributing to the elevation of Islamic civilization. Despite the contemporary decline in the active role of Sufism, the teachings of notable Sufi figures, such as Hazrat Zahoor Ahmad Qadri, are presented as a beacon of hope, offering innovative insights that address modern intellectual and practical needs. The article delves into the core Sufi concepts, such as the unity of existence and the transformative journey towards spiritual perfection through practices like prayer, remembrance of God, and self-reflection. It underscores the importance of recognizing the divine presence in all aspects of life and the necessity of overcoming the illusions of selfhood to achieve a deeper connection with the divine. The research concludes by advocating for a renewed understanding of Sufism that aligns with contemporary challenges, emphasizing the need for a holistic approach to personal and spiritual development rooted in the principles of unity and divine consciousness.
subject: Articles
  topic: section
subject: divine energy
  topic: keywords
subject: Ethics
  topic: keywords
subject: Spirituality
  topic: keywords
subject: Sufism
  topic: keywords
subject: Transformation
  topic: keywords
subject: unity of existence
  topic: keywords
subject: Awareness
  topic: keywords
subject: Personality
  topic: keywords
subject: Rituals
  topic: keywords
creator: Hakeem Muhammad Imran Iqbal
rights: Copyright (c) 2025 Faith and Discovery
date: 2025-06-30
publication date: 2025-06-30
starting page: 17
ending page: 50

جرائم کے نفسیاتی محرکات کا سد باب ؛ اسلامی تعلیمات کی روشنی میں
type: item
description: This research explores the psychological causes of crime and the role of Islamic teachings in its prevention. Crime results from various psychological, social, and economic factors. Islamic teachings provide a holistic framework emphasizing individual reform, moral training, and social justice to reduce criminal tendencies. The study highlights mental stress, despair, and social influences as key contributors to crime, while Islamic principles such as patience, contentment, and piety act as deterrents. The Islamic judicial system ensures justice and equality, with fair but strict punishments discouraging crime. Spiritual practices like prayer, remembrance (dhikr), and worship contribute to psychological well-being and crime reduction. Additionally, fasting, zakat, and charity promote self-control, discipline, and social empathy, reducing criminal behavior. Findings suggest that integrating Islamic principles into social, educational, and legal systems fosters a peaceful society. Recommendations include teaching Islamic ethics, offering psychological and spiritual counseling, establishing rehabilitation centers, and promoting community engagement. The Islamic penal system not only punishes but also reforms individuals, ensuring social welfare. This study concludes that applying Islamic teachings can effectively prevent crime through spiritual growth, ethical training, and social justice, ultimately creating a just and crime-free society.
subject: Articles
  topic: section
subject: Crime prevention
  topic: keywords
subject: psychological causes of crime
  topic: keywords
subject: moral training
  topic: keywords
subject: psychological counseling
  topic: keywords
subject: crime-free society
  topic: keywords
creator: Bilal Ahmad
creator: Dr. Muhammad Amjad
rights: Copyright (c) 2025 Faith and Discovery
date: 2024-12-30
publication date: 2024-12-30
starting page: 75
ending page: 99

Khizar Hussain Chishti: The Confluence of Spirituality and Poetry in the Chishti Tradition
type: item
description: The Indian Chishti mystics blended spirituality with poetry, creating a rich legacy that emphasized divine love, compassion, and devotion. Notable figures like Hazrat Amir Khusro and Hazrat Baba Farid revolutionized Persian, Hindavi, and Punjabi poetry, shaping the subcontinent’s cultural heritage. Modern poet Pir Khidr Chishti continued this tradition, merging spiritual and romantic themes in his ghazals, leaving a lasting influence on contemporary poetry. Khanqah Sial Sharif has played a crucial role in spreading spiritual knowledge and literature across India. Established by Khawaja Shamsuddin during a time of widespread despair, it became a hub of learning and the custodian of the Chishti Nizami tradition. The Khanqah's devotion to knowledge and literature inspired its subsidiary khanqahs, such as Khanqah Kotla Sarang, where Pir Khidr Chishti (1944–2019) emerged as a significant figure. Deeply influenced by the Chishti saints, Pir Khidr Chishti contributed significantly to both religious services and Urdu poetry, particularly the ghazal. His poetry, marked by lyrical beauty and spiritual devotion, challenged conventional norms and earned Khanqah Kotla Sarang a respected place in literature. Pir Khidr Chishti was born into a family with a strong spiritual legacy and received his education from renowned scholars. He pledged allegiance to Hazrat Qamar-ud-Din Sialvi, who profoundly influenced his spiritual journey. In addition to his religious duties, Pir Khidr Chishti became an eloquent speaker and poet, actively engaging in public and religious discourse. Pir Khidr Chishti’s work carries the essence of the Chishti Sufi tradition, blending mystical thought with the beauty of Urdu poetry. His verses resonate with metaphors of divine and human love, offering a unique blend of spiritual depth and lyrical elegance. His contributions have left a lasting legacy in both religious and literary circles, making him a distinguished figure in contemporary Sufi poetry.
subject: Articles
  topic: section
subject: Compassion,
  topic: keywords
subject: Contemporary Sufi poetry,
  topic: keywords
subject: Divine love,
  topic: keywords
subject: Ghazals, Human love,
  topic: keywords
subject: Indian Chishti mystics,
  topic: keywords
subject: Khanqahi poetry,
  topic: keywords
subject: Lyrical beauty,
  topic: keywords
subject: Mystical thought,
  topic: keywords
subject: Pir Khidr Chishti,
  topic: keywords
subject: Poetry,
  topic: keywords
subject: Sial Sharif,
  topic: keywords
subject: Spiritual devotion,
  topic: keywords
subject: Spirituality
  topic: keywords
creator: Dr Muhammad Naeem Ghumman
rights: Copyright (c) 2025 Faith and Discovery
date: 2024-12-30
publication date: 2024-12-30
starting page: 23
ending page: 40

Ecological Collapse and Psychological Resilience:
type: item
description: Khalid Fateh Muhammad’s Koh-e-Graan offers a profound exploration of environmental degradation and its intricate connection to human psychology. This paper examines the novel through an ecocritical lens, focusing on themes of ecological grief, alienation, and resilience. Set in a dystopian yet eerily familiar world, Koh-e-Graan narrates the journey of Haleem, who returns to his desolate ancestral village with a mission to restore it. Through his struggle, the novel highlights the psychological toll of environmental exploitation and the collective challenges of rebuilding in the face of ecological collapse. The story serves as both a cautionary tale and a call to action, urging humanity to embrace sustainable practices and ecological ethics to avert a bleak future. By integrating ecocritical theories, including solastalgia, slow violence, and environmental justice, this study emphasizes the importance of reconnecting with nature to safeguard both human well-being and the environment.
subject: Articles
  topic: section
subject: Koh-e-Graan,
  topic: keywords
subject: ecocriticism,
  topic: keywords
subject: ecological grief,
  topic: keywords
subject: solastalgia,
  topic: keywords
subject: environmental justice,
  topic: keywords
subject: sustainability,
  topic: keywords
subject: psychological impacts,
  topic: keywords
subject: Khalid Fateh Muhammad
  topic: keywords
creator: Shahzad Ahmad Bhatty
creator: Dr. Mukhtar Ahmed Azmi
rights: Copyright (c) 2025 Faith and Discovery
date: 2024-12-30
publication date: 2024-12-30
starting page: 1
ending page: 22

اقبال کا فلسفہ تعلیم: دور جدید میں ایمان اور علم میں ہم آہنگی
type: item
description: In his 1930 address at the annual session of the All India Muslim League in Allahabad, Allama Iqbal delivered a speech that became a crucial document in the history of the Muslim nation. Iqbal stated that he had dedicated the best part of his life to the study of Islam’s law, polity, culture, history, and literature, which gave him insight into Islam’s significance as a universal truth. His ideas contain the elements necessary to form the foundation of an educational philosophy. He highlighted that the universe operates under a complete and comprehensive system of knowledge created by God, who established natural laws governing all creation. Iqbal emphasized that true knowledge must align with divine guidance, and human philosophy must harmonize with the natural system. He also stressed the role of faith in shaping human life and intellect. Iqbal believed that the purpose of education is to purify the mind and heart, fostering human dignity and understanding. Criticizing Western educational philosophy, Iqbal argued that it lacks spiritual values and ultimately leads to materialism. Iqbal’s concept of khudi (selfhood) is central to his educational philosophy, emphasizing the development of human potential. He also believed that the finality of prophethood in Islam encourages humans to rely on their own intellectual resources while being guided by reason, experience, and divine wisdom. Iqbal’s thought remains a vital framework for understanding Islamic education, offering a system that aligns with human nature and eternal truths, leading to success in both spiritual and material realms.
subject: Articles
  topic: section
subject: Divine guidance,
  topic: keywords
subject: Educational philosophy,
  topic: keywords
subject: Faith,
  topic: keywords
subject: Finality of prophethood,
  topic: keywords
subject: Islamic education,
  topic: keywords
subject: Khudi (selfhood),
  topic: keywords
subject: Materialism,
  topic: keywords
subject: Reason,
  topic: keywords
subject: Spiritual and material success,
  topic: keywords
subject: Universal truth,
  topic: keywords
subject: Western educational philosophy
  topic: keywords
creator: Prof Hasnain Kazmi
rights: Copyright (c) 2024 Faith and Discovery
date: 2024-10-16
publication date: 2024-10-16
starting page: 85
ending page: 102

تصوف پر مستشرقین کی تنقیدات : اسلامی روحانیت پر بیرونی اثرات کے دعوؤں کا تجزیہ
type: item
description: Orientalists’ critiques of Islamic mysticism (Sufism) are viewed as part of a deep inquiry into Islamic spirituality and teachings. These critiques, often rooted in bias and misunderstandings, generally assert that Sufism is influenced by non-Islamic and external sources such as Hinduism, Buddhism, Zoroastrianism, and Greek philosophy. Some argue that Sufi practices, like asceticism and meditation, stem from these religions. Additionally, claims have been made that Sufism was influenced by Christianity, especially monasticism, or by Neoplatonism, where concepts like wahdat al-wujud are said to have been derived from Greek philosophy. However, Islamic scholars have countered these arguments, asserting that Sufism is deeply rooted in Islamic teachings found in the Qur’an and Hadith, rejecting the notion of external influences. Prominent scholars such as Nicholson, A. J. Arberry, and Annemarie Schimmel have refuted Orientalists’ claims, establishing that Sufi spiritual experiences are inherently Islamic and not borrowed from other traditions. Furthermore, balanced and impartial researchers have demonstrated that the accusations of external influences on Sufism are unfounded. Instead, it is shown that Islamic spirituality has even influenced non-Islamic religious figures. While Orientalists studied Islamic sciences, their focus on finding parallels with other religions led to misconceptions about Sufism's origins. Despite these critiques, Sufism has profoundly influenced not only Islamic thought but also Western scholars, poets, and philosophers. Hence, Sufism remains a purely Islamic tradition that has had a far-reaching impact on both the Muslim world and Western intellectual circles.
subject: Articles
  topic: section
subject: External influences,
  topic: keywords
subject: Hinduism,
  topic: keywords
subject: Influence on European thinkers,
  topic: keywords
subject: Islamic mysticism,
  topic: keywords
subject: Neo-Platonism,
  topic: keywords
subject: Orientalists,
  topic: keywords
subject: Sufism,
  topic: keywords
subject: Western thought
  topic: keywords
creator: Dr. Abdul Jabbar Qamar
creator: Dr. Masood Ahmad
rights: Copyright (c) 2024 Faith and Discovery
date: 2024-10-16
publication date: 2024-10-16
starting page: 65
ending page: 84

ناول’’ منطق الطیر، جدید‘‘ اور علامات کی تمثیلی تشکیل
type: item
description: “Mantiq-ut-Tair Jadeed” is a novel by Mustansar Hussain Tarar, which takes the reader on a unique intellectual and spiritual journey. This novel presents the history of human consciousness and evolution through symbolic characters, where birds serve as symbols of divine dialogue. The novel draws from the traditions of Attar’s “Mantiq-ut-Tair”, presenting these birds in a new light, where each bird holds its own distinct symbolic significance. In Tarar’s portrayal, the birds are not only symbols but also represent the seven stages of the inner journey, which include inquiry, love, knowledge, detachment, unity, wonder, and union. The novel intricately weaves historical, religious, and philosophical references with themes of love and inner experiences, guiding the reader through a profound intellectual and spiritual exploration. Tarar’s use of symbolism and narrative mastery make this novel a significant contribution to Urdu literature.
subject: Articles
  topic: section
subject: Intellectual journey,
  topic: keywords
subject: human consciousness,
  topic: keywords
subject: symbolic characters,
  topic: keywords
subject: divine dialogue,
  topic: keywords
subject: inner journey,
  topic: keywords
subject: detachment,
  topic: keywords
subject: narrative mastery
  topic: keywords
creator: Shahzad Ahmad Bhatty
creator: Dr. Mukhtar Ahmad Azmi
rights: Copyright (c) 2024 Faith and Discovery
date: 2024-10-15
publication date: 2024-10-15
starting page: 45
ending page: 64

اسلم انصاری کی اقبال فہمی کی تفہیم
type: item
description: Allama Iqbal is a poet as well as a philosopher of Urdu and Persian Language. The dissemination and universality of Iqbal’s thought and art took him out of individuality and made him a cultural heritage. His philosophical poetry has a complete system of life in it. It not only invites contemplation but also inspires action. Dr. Aslam Ansari has a special attachment to Iqbal and Iqbal’s thought. He is a prominent contemporary Urdu poet. Beside a poet, he is also considered an important Iqbal Shanaas, researcher and critic. He has not only shown creative excellence in Urdu but has also written excellent poetry in Persian, English and Saraiki. His poetry comprises of many books including “Faizan-i-Iqbal”. This is the only book of poetry of Aslam Ansari which can be included in the category of poetry as well as in Iqbaliyat. In this book, on the one hand Iqbal’s thought has been created as a new poetry in the shade of Iqbal himself, on the other hand, a poetic tribute has been presented to Iqbal. Besides it, he has written a number of books to understand the thought and art of Allama Iqbal. By this, he has achieved a prominent recognition as an Iqbal scholar. He has not only studied Iqbal with great effort and understandable awareness, but he has also studied the basic sciences that are required to understand Iqbal knowledge very seriously. These sciences include philosophy, history, culture, anthropology and fine arts. In this article, a critical analysis to understand the understanding of Aslam Ansari’s point of view about Iqbal has been made.
subject: Articles
  topic: section
subject: Iqbal,
  topic: keywords
subject: Aslam Asnari,
  topic: keywords
subject: Poetry,
  topic: keywords
subject: Thought,
  topic: keywords
subject: Art,
  topic: keywords
subject: Construction,
  topic: keywords
subject: Combination,
  topic: keywords
subject: Style
  topic: keywords
creator: Dr. Dabir Abbas
rights: Copyright (c) 2025 Faith and Discovery
date: 2024-12-30
publication date: 2024-12-30
starting page: 61
ending page: 74

Overcoming Nihilism Through Human Perfection:
type: item
description: This research attempts to argue that one of the central concerns of Iqbalian thought is to counter nihilism in the world of Islam, which he felt is responsible for causing the decadence, decay, and downfall of the Muslim world. During his philosophical speculations, Allama Muhammad Iqbal grasped the presence of nihilism in the world of Islam, which exists in different shapes and forms. Iqbal through his poetry and prose attempts to demonstrate that the Islamic world is under the glooms of metaphysico-ontological, epistemological, religio-mystical, moral, and political nihilism, and his poetic-philosophical thought is a reply to these various dimensions of nihilism. Nihilism in these various moods has resulted in causing rigidity, orthodoxy, and stagnancy in the world of Islam, which finally led it towards depravity, dissolution, and decadence. Iqbal’s main aim is “the renaissance of the dormant Muslim community by countering the forces of decadence”, (I.Khan, 1977, p.4) which the research scholar argues is nothing but nihilism. To realize this objective of countering and overcoming nihilism in the world of Islam, Iqbal has introduced his famous ideal, the Mard-e-Momin, since he thought that humanity in the present era requires superior and unique individuals as the world again has developed into an idol house. Due to certain unique characteristic features and attributes, these specially superior and unique individuals would be capable to fight against the nihilistic forces of disintegration and dissolution.
subject: Articles
  topic: section
subject: Decadence,
  topic: keywords
subject: Faqar,
  topic: keywords
subject: Ideal Man,
  topic: keywords
subject: Insan-e-Kamil,
  topic: keywords
subject: Khudi (Self or Ego),
  topic: keywords
subject: Nihilism,
  topic: keywords
subject: Orthodoxy
  topic: keywords
creator: Sher Zada
rights: Copyright (c) 2025 Faith and Discovery
date: 2024-12-30
publication date: 2024-12-30
starting page: 41
ending page: 60

The Philosophy of Mard-e-Momin
type: item
description: This study delves into the philosophical and spiritual insights presented by Allama Muhammad Iqbal, a renowned poet and thinker, focusing on his concept of Mard-e-Momin or the Ideal Muslim. Iqbal’s profound understanding of the human condition and his emphasis on self-awareness, self-reliance, and the development of a strong moral character are rooted in Islamic teachings, specifically the Quran and Sunnah. The research explores how Iqbal’s symbolism of the Shaheen (Eagle) embodies attributes such as courage, perseverance, devotion, and self-control, which are essential for achieving one's purpose in life. Iqbal’s philosophy promotes the idea that human beings, endowed with extraordinary qualities, must strive beyond the confines of material existence. The true aim of life, according to Iqbal, is to recognize one's spiritual potential, uphold the concept of Tawheed (Oneness of God), and engage in continuous struggle against worldly temptations. Through this self-realization, individuals can unlock their hidden strengths and contribute to the betterment of society. Iqbal emphasizes the importance of action, asserting that real success in this life and the hereafter depends on aligning one's actions with divine principles. The study also highlights the role of Mard-e-Momin in societal transformation, arguing that a society built on individuals who embody the qualities of the Shaheen is capable of achieving balance, justice, and unity. Iqbal’s vision of a balanced society is one where individuals work harmoniously, educated in both spiritual and worldly matters, leading to a thriving nation that can govern itself under divine guidance. The research concludes by underscoring the relevance of Iqbal’s philosophy in contemporary times, offering a message of hope, self-discipline, and spiritual awakening for those seeking to bring about positive change in both themselves and the world.
subject: Articles
  topic: section
subject: Devotion,
  topic: keywords
subject: Divine guidance,
  topic: keywords
subject: Ideal Muslim,
  topic: keywords
subject: Mard-e-Momin,
  topic: keywords
subject: Moral character,
  topic: keywords
subject: Perseverance,
  topic: keywords
subject: Positive change,
  topic: keywords
subject: Self-awareness,
  topic: keywords
subject: Self-realization,
  topic: keywords
subject: Self-reliance,
  topic: keywords
subject: Shaheen (Eagle),
  topic: keywords
subject: Societal transformation,
  topic: keywords
subject: Spiritual awakening,
  topic: keywords
subject: Spiritual potential
  topic: keywords
creator: Sundus Tariq
rights: Copyright (c) 2024 Faith and Discovery
date: 2024-10-15
publication date: 2024-10-15
starting page: 19
ending page: 44

The Ethics and Role of Resilience: A Moral and Spiritual Perspective
type: item
description: This paper examines the ethics and role of resilience, focusing on its moral dimensions and its influence on individuals and communities. Resilience, while often seen as a valuable trait for overcoming adversity, is context-dependent and can have both positive and negative consequences. Cultivating resilience through self-awareness, emotional regulation, and support from others can promote moral growth but may also lead to complacency if unchecked. In Islam, resilience is closely linked to faith, patience, and trust in God, as reflected in the Quran and the teachings of Prophet Muhammad (PBUH). The paper explores different types of resilience—psychological, emotional, social, and physical—and highlights its role as a social responsibility in Islam, fostering mutual support, justice, and empathy. Additionally, resilience is essential in addressing social decay, encouraging solidarity during crises. Strategies to enhance resilience, both from Islamic and psychological perspectives, are discussed, emphasizing divine discipline, patience, and self-mastery. The connection between spirituality and resilience is also explored, showing how higher spirituality contributes to well-being and moral resilience.
subject: Articles
  topic: section
subject: Resilience,
  topic: keywords
subject: moral dimensions,
  topic: keywords
subject: emotional regulation,
  topic: keywords
subject: Islamic perspective,
  topic: keywords
subject: faith,
  topic: keywords
subject: patience,
  topic: keywords
subject: trust in God,
  topic: keywords
subject: psychological,
  topic: keywords
subject: spirituality,
  topic: keywords
subject: quality of life,
  topic: keywords
subject: emotional and social resilience
  topic: keywords
creator: Salaha Akhtar
rights: Copyright (c) 2024 Faith and Discovery
date: 2024-10-15
publication date: 2024-10-15
starting page: 1
ending page: 18

مغلیہ عہد عروج میں علمائے سوء اور علمائے حق کا کردار
type: item
description: Ulema were always given a prominent place in the Mughal court of India. They were responsible to fulfill their duties related to Islam and to offer appropriate solutions to the problems that arose in the society. However, many Ulema in the court did not perform their duties properly. If they succeeded in making a place in the court, instead of fulfilling their responsibilities with honesty, they paid more attention to maintaining their positions, getting closer to the king and acting according to his pleasure and satisfaction. They did not properly present the teachings of Islam. Sometimes they twisted and distorted these teachings and sometimes presented them wrongly in such a way that instead of reformation and guidance, they became the cause of misguidance and corruption of kings and masses. But in the same era, we also find right scholars or Ulema-e-Haq who not only guided the kings, governors and people in the best way, but also reformed the errors, temptations and corruption created by Ulema-e-Su, without a care for their own lives, properties and families. In this research paper, a brief review of these Ulema-e-Haq and Ulema-e-Su of the Mughal period has been given in the light of historical facts.
subject: Articles
  topic: section
subject: Ulema-e-Haq
  topic: keywords
subject: Ulema-e-Su
  topic: keywords
subject: Mughal court
  topic: keywords
subject: corruption of kings
  topic: keywords
subject: religion in politics,
  topic: keywords
subject: tasawuf
  topic: keywords
subject: revival of Deen
  topic: keywords
creator: Dr. Nadia Alam
rights: Copyright (c) 2024 Faith and Discovery
date: 2024-03-25
publication date: 2024-03-25
starting page: 77
ending page: 99

Dr. Faruqi’s Philosophical Methodology- From Metaphysics to Revelation
type: item
description: Philosophers used to devise some methodologies to make their ideologies and theories comprehensible to the general public.The originality of the methodology leads to the loftiness of the ideals of the philosopher. Unlike many other disciplines of sciences, Arabia from where Islam emerged was not the real hometown of philosophy but was imported from the territories under Greek sway. The Muslim philosophical scholars were very pure and pious Muslims, but the philosophy and philosophical methodologies they adopted were not compatible with Islamic teachings. The Muslim philosophers were not original in their philosophical methodologies. They were pure in their Islam but were not pure with respect to philosophy as they followed their Greek masters. The entire mechanism adopted by them was derived from the Greek philosophy nurtured in the lap of Greek mythology. Burhān Ahmad Fārūqī (1905-1996) is the first to devise a philosophical methodology from the holy Quran to solve problems. His methodology is purely based on the Qurānic injunctions, known as Minhāj al Quran. With the discovery of this methodology, the Muslim scholastic system becomes independent from all foreign influences. This article presents a preponderance of Qurānic Methodology through an analytical and comparative study of the philosophical thoughts of the philosophers.
subject: Articles
  topic: section
subject: Quranic Injunctions
  topic: keywords
subject: Quranic Methodology
  topic: keywords
subject: Compatible to Islamic Teachings
  topic: keywords
subject: Quranic Injunctions
  topic: keywords
subject: Preponderance of Quranic Methodology
  topic: keywords
subject: Greek Mythology
  topic: keywords
creator: Dr. Muhammad Riaz
rights: Copyright (c) 2024 Faith and Discovery
date: 2024-03-25
publication date: 2024-03-25
starting page: 1
ending page: 26

روحانی تزکیے اور سماجی مزاحمت کا سنگم
type: item
description: The spiritual tradition of Muslim mysticism has confluence of spiritual, purification and social resistance. The history of Punjabi literature is very rich and has long golden traditions. Punjabi literature, if analyzed, can be divided into two parts: spiritual poetry and poetry with regional and cultural traditions. The element of spirituality has been dominant in Punjabi literature. The cultural and civilizational aspects have been described in it and spiritual color can be seen here. An important color in the spiritual and cultural subjects of Punjabi poetry is resistance. The great Sufi poets used local symbols, customs, seasons and regional habits as symbols and metaphors where they described spiritual teachings and cultural phenomena. We see this color very clearly in the Punjabi poetry of Sufi poets. Hazrat Bahauddin Zakaria Multani, Hazrat Fariduddin Ganj Shukar, Baba Bullehy Shah, Syed Waris Shah, Sultan Bahu, Khwaja Ghulam Farid, Mian Muhammad Bakhsh, and Shah Hussain are prominent among these poets. When the Sufi poets highlighted social problems in a resistance style, not only did the problems of that period become a part of Sufi Punjabi poetry, but also the awareness of solving problems and resistance against oppression was created among the common people. In the tradition of Punjabi poetry, mystics taught to bear the difficulties of life with a smile. During the time of mystics, the society was suffering from political upheaval; they created resistance and social consciousness among the people through their poetry in that environment. They made the common man realize that nothing bad is written in the destiny of man. According to the Sufis, national respect and national pride should be at the top of our collective role. In a society and nation where national pride is lost, there is no concept of living for collective role and collective goals.
subject: Articles
  topic: section
creator: Muhammad Husnain Bhatti
rights: Copyright (c) 2024 Faith and Discovery
date: 2023-03-15
publication date: 2023-03-15
starting page: 99
ending page: 123